Monday, November 26, 2018

Wisdom From SOJOURNER TRUTH On Her 135th Birthday

Feeling Rebloggy
In 1867, when female suffrage was still being debated, Sojourner Truth said,
“I feel that I have the right to have just as much as a man. There is a great stir about colored men getting their rights, but not a word about the colored women; and if colored men get their rights, and colored women not theirs, the colored men will be masters over the women, and it will be just as bad as it was before.

The Fifteenth Amendment passed in 1870, without reference to sex as a protected category. Exhausted and embittered from the debate, members of the American Equal Rights Association split into two separate factions, the National Woman Suffrage Association (NWSA) and the American Woman Suffrage Association (AWSA).
The vast majority of American women, Black and White, did not belong to either organization. They seemed to accept society’s claim that they truly were apolitical beings and belonged not in the voting booth, but at home, taking care of their families. Some housewives even denounced female suffrage, claiming that if women were to vote differently from their husbands, domestic unrest would surely follow.
During the last quarter of the nineteenth century, White and Black women, however, did return to their role as social reformers.
The largest and best known was the Woman’s Christian Temperance Union, (WCTU) founded in 1874. Their policies encouraged separate Black and White unions, but at least one White woman, Amelia Bloomer, campaigned against racism within the movement, and some Black women did rise to positions of prominence. Frances Harper, for one, was most effective in recruiting Black women to the cause and was eventually appointed to the national office.
Among Black women who were staunch suffragists was Anna Julia Cooper, best known for her statement: “Only the BLACK WOMAN can say when and where I enter in the quiet undisputed dignity of my womanhood, without violence or special patronage; then and there the whole Negro race enters with me.” Cooper was particularly effective in emphasizing to Black women that they required the ballot to counter the belief that “Black men’s” experiences and needs were the same as theirs.
Despite the racial divisions, Black women were collective in their courage in the fight for equality. Ida B. Wells-Barnett, the journalist who led an anti-lynching campaign in the late nineteenth century, organized the Alpha Suffrage Club among Black women in Chicago and brought members with her to participate in the 1913 suffrage parade in Washington, D.C.
[...where white women wanted black women to be segregated. Ida refused and joined the march at the same prominent location as white women.]
~Weslyan.edu 

http://www.wesleyan.edu/mlk/posters/suffrage.html

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